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July 2004

July 31, 2004

on the Town Green 7.25.04

j25_13I just published the photo album that Robert Blatman took last Sunday. I think the picture in this post is one of the best. It represents what we are becoming: a nurturing community, a place where friends are together, a loving environment for children. I like the soft focus on the faces and on the outside world. We gather in worship to focus on God and as we do, we learn to see ourselves and the world around us with greater clarity. I’d love to know what you see in this picture. Do you see who we are becoming and the gift God has given to us in the form of this new community? Enjoy!

July 30, 2004

postcard from oxford

oxfordA friend of mine recently spent a few weeks studying at Oxford and he sent me this postcard. I've never been to Oxford but I did spend a few days at Cambridge (as a tourist) a few years ago. The University of Oxford traces its history to 1129 (just 820 more years than the university I graduated from). There's a lot to be said for old stuff. Sometimes living in a "new" community makes me long for places of historical significance. But I am also pleased to be a small part of what will one day be the history of Ladera Ranch.

This Sunday we are again celebrating the sacrament of baptism as we gather for worship. As parents bring children forward, we as a congregation promise to nurture and encourage these little ones (and sometimes not so little ones) so that they will learn what it means to follow Jesus. It is our great privilege to be numbered among those who faithfully proclaim the wonder of God's love from one generation to the next (see Psalm 145:4). That's the kind of story I'm glad to be part of. How about you?

a helpful resource

As we continue through First Corinthians I want to express my appreciation to Richard B. Hays, Professor of New Testament at Duke Divinity School. He wrote a commentary that has been my close companion on the journey through this text (Interpretation: A Bible Commentary for Teaching and Preaching, Louisville: John Knox Press, 1997). For all the controversy about what people say Paul said, Hays encourages us to listen carefully in order to understand the context of this letter and the good news that it was to the church in Corinth. In relation to 1 Cor. 7, he makes these crucial observations:

“1. Paul is not writing a general treatise on marriage; rather, he is responding to a specific set of issues and questions posed in the Corinthians’ letter to him. 2. The slogan ‘It is well for a man not to touch a woman’ comes not from Paul himself but from the Corinthians. 3. There is no trace in this passage of contempt for women or of the idea that sexual intercourse within marriage is sinful. 4. Paul’s teaching demonstrates a remarkable vision of mutuality between man and woman in the marriage relationship. 5. Paul’s advise on the topic of sex and marriage is strongly conditioned by his belief that the day of the Lord is coming very soon.” (111-112)

Like the church in Corinth, we too struggle with what it means to live faithfully before God in the midst of a culture that values things contrary to God’s Word. I am confident we’ll find encouragement on the way as we gather together on Sunday.

July 29, 2004

a short reading assignment

152-5279_IMGLast Sunday in worship I asked everyone to take a close look at the text for next week, 1 Corinthians 6:12-7:7. Have you read it yet? I’d like to focus our attention on chapter six because it is there that Paul describes an embodied spirituality and a healthy understanding of sex. Contrary to what you may have heard Paul didn’t set out to squelch sex in the early church. Paul affirmed the goodness of sex in the context of marriage. Let me encourage you to read the sections below in order to better prepare for the hearing of the Word on Sunday.

1 Corinthians 6:12-20

“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. “Food is meant for the stomach and the stomach for food,” and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, “The two shall be one flesh.” But anyone united to the Lord becomes one spirit with him. Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body.

1 Corinthians 7:1-7

Now concerning the matters about which you wrote: “It is well for a man not to touch a woman.” But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. This I say by way of concession, not of command. I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.

PS: the picture in this post was taken by Robert Blatman on Sunday, July 18, 2004. I'll post more pictures of our gatherings on the Town Green in the coming days. And our service is at 9 o'clock (not 10:00 as it says on the sign).

July 28, 2004

an evening with friends

Last Sunday evening at the Blatman house was wonderful. It was good to hear the full range of music that Chris has written. And it was good to have Michelle and Jorge adding to the mix. It was so inspirational that some in our group just had to dance! I'll post a few pictures when I receive them.

July 23, 2004

check it out

bonhoefferOn Thursday I watched the documentary by Martin Doblmeier, Bonhoeffer (2003). It's on DVD and I'm eager to share it. If anyone else has seen it, I'd like to know what you thought. I'm going to watch it again because I know I didn't catch it all.

July 22, 2004

making the list

For the past eighteen months I've been trying to get our church listed on the PCUSA website so that people looking for a Presbyterian Church around here might have a way to find us. It finally happened today. See what more than a dozen phone calls and half as many emails can do? We are finally listed under "Find a Church." I could say more about the disproportionate effort it took to get listed (shouldn't this kind of thing happen automatically?) but right now I've got to get ready to handle the vast crowds who will soon be coming our way.

got ten minutes?

I’d like to recommend an excellent article written by Maggi Dawn titled, "Ten Minutes on the Trinity and Worship." If you are not already familiar with Rublev’s icon of the Trinity, I suggest you take a look at it before you read the article. The link she provides in the article can be found here.

July 21, 2004

the day alone

soundAt the risk of having the governor of California call me a “girlie-man,” I’ll admit it. I love “The Sound of Music.” There’s a lot to like about it including the children, the music and Julie Andrews. At the beginning of the film we hear Maria’s struggle to do the will of God. She believes the convent is the way God has chosen for her while the wise abbess is quick to inform her, “This is not a place for those who are running from their problems” (at least that’s the way I remember the words…it’s been a while). In order for her to discover what God has planned Maria must venture out into the world. Perhaps the same is true for us today. We dare not look at the church as a safe hiding place. Though Jesus offers rest to the weary (Matthew 11:28) we must remember that we are called to press on in the race that has been set out for us (see Phil. 3:12-16 and Hebrews 12:1; these are good texts for the upcoming Olympic season).

This afternoon I spent some time reading Life Together by Dietrich Bonhoeffer (okay so you’re thinking, “is he ever going to finish that book?” answer: maybe not for a long time). The opening paragraph to the chapter “The Day Alone” says,

Many people seek fellowship because they are afraid to be alone. Because they cannot stand loneliness, they are driven to seek the company of other people. There are Christians, too, who cannot endure being alone, who have had some bad experience with themselves, who hope they will gain some help in association with others. They are generally disappointed. Then they blame the fellowship for what is really their own fault. The Christian community is not a spiritual sanatorium. The person who comes into a fellowship because he is running away from himself is misusing it for the sake of diversion, no matter how spiritual this diversion may appear. He is really not seeking community at all, but only distraction which will allow him to forget his loneliness for a brief time, the very alienation that creates the deadly isolation of man. The disintegration of communication and all genuine experience, and finally resignation and spiritual death are the results of such attempts to find a cure. (76-77)

These words made me think about the way I experience loneliness. Bonhoeffer writes, “Let him who cannot be alone beware of community. Let him who is not in community beware of being alone.” (77) Life together is not a substitute for loneliness but the practice of solitude and silence can actually enhance the experience of community. It’s true in my life (sometimes more, sometimes less). What about you?

[Note: Bonhoeffer wrote in a time prior to the widespread awareness of (and insistence upon) inclusive language. Please read his use of the masculine pronoun as representing men and women (and "girlie men," eh). I'd rather not tinker with Bonhoeffer's words lest we miss his ideas.]

July 20, 2004

a year ago...July 20, 2003

bobLast year on this date Village Presbyterian Church gathered for our first worship service at the Oak Knoll Club. We were fortunate to have Bob Bennett with us for that celebration. I listened to Bob’s music in the years following my coming to faith in Christ (way back in the early 80s). His thoughtful and challenging lyrics were important to my formation in Christ. A few years later it was my privilege to get to know Bob as a friend and a co-worker in ministry. He graciously agreed last year to be with us on our first Sunday.

Little did we know that the words to his song would been so descriptive of the year ahead. Bob sang a new song he had written titled, “The Kingdom of God is a Moveable Feast.” You can find the full text to the song on his website (look under “Notebook” and then go all the way back to February 21, 2003…not as cool as TypePad, eh?). These words are from the chorus:

“It's not just where you go. It's more of Who you know. The Good News of God now released, no more to live alone. In temples of flesh and bone, the Kingdom of God is a moveable feast.” (Bob Bennett © 2003 Bright Avenue Songs (ASCAP)

That’s us! God is doing a wonderful work among us as we learn to live as God’s agents of grace in the world.